29 August 2022

The paths of Yoga and Tantra are not confined only to the yoga mat, meditation cushion or a certain time or place. Through the practice of these disciplines, it becomes possible to live every moment of life according to spiritual principles, and to find sacredness and spiritual insight in the midst of ‘ordinary’ life. The practice of consecration is a very simple but highly effective method of the Yoga and Tantra paths, providing a fundamental key to make every moment of life sacred, and integrated in the universal harmony.  

Yogic and Tantric wisdom states that we do not need to be a priest, a sadhu or a saint to reach the Supreme Absolute, or God, and we do not need an intermediary. We can contact this Absolute Reality directly, and we can do this here and now, through every action we perform and in the fullness of our heart. The consecration is not a religious act. It can be performed by anyone, and requires no previous spiritual training.

Living a sacred life

Consecration means to offer, totally and unconditionally, any action that is about to be done, as well as the fruit or the results of that action, to God, to the Supreme Absolute Consciousness, or to the Highest aspect of reality that is easiest to relate to. As well as an action, it is also possible to consecrate an object, food, or even one’s own being to the Universal Consciousness.

The word ‘consecration’ comes from the Latin ‘consecrare’, meaning to sanctify, to make sacred, or dedicate to God. Consecrating any action thus makes that action a sacred act. If, for example, the action of walking to work is consecrated before setting out, the walk, and everything that is experienced during that action becomes imbued with a divine presence, as if God walks with us,  in and through our being.

By consecrating all actions, the practitioner can discover that in the heart of every beneficial action there is a possibility to enter in a state of mysterious communion with God. The Divine is then no longer a far-off reality, but something that can easily be approached through this method. 

Moreover, each act of consecration is a chance to experience a state of immortality, a feeling for a few moments of what it is like to be a jivanmukta, or a liberated master.

Becoming a godly channel

When a beneficial action is consecrated, that action is no longer done by an individual being with all his or her limitations. Through the consecration, the practitioner is opened to become a channel in and through which God can then manifest, through which he or she can become inspired, guided and directed by the Divine. If, for instance, the fruit of the action of giving a healing massage is first consecrated, the practitioner can observe the way in which he or she is guided and inspired to offer exactly what is needed in that moment, in ways that may otherwise not have been considered.

The consecration is a gesture in which the presence of God is invited into one’s being, and there is an acceptance of His help and support.

Consecration implies both a sacrifice that takes the practitioner beyond the limited self, the ego, and a surrendering to the guidance of a superior, godly wisdom. The consecration is a gesture in which the presence of God is invited into one’s being, and there is an acceptance of His help and support. This brings far more inner resources and energy than usual, and an alignment with the Supreme. Living, in a way, as God does, He can be known far more intimately.

Here it can also be understood why it is said that Tantrics make love ‘like gods and goddesses’. Through consecrating the lovemaking itself, each of the lovers open to become a channel of godly love to manifest through their beings, as they each offer themselves completely to the game of love. Through this gesture, lovemaking becomes a sublime and sacred act, which elevates the lovers to reach ecstatic states of communion with God.

A method to always be integrated in the universal harmony

After the consecration is done, there is an awareness phase, in which the practitioner waits for a few moments to a perceive an answer from the Supreme Reality.

This is a key element of the consecration. This answer appears as a state of sacredness and grace that flows into the being from the top of the head. When a subtle, affirmative answer is perceived, the practitioner can be sure that the fruit of the action he or she is about to perform has been received, and that the action is supported by the Divine.

If no answer is perceived, however, the action is not integrated. Either it is not beneficial for the one consecrating or for anyone else involved, or it is simply not the right moment to carry out that action,  and it should not be performed. If there is no answer to the consecration and the effects do not appear, the action will not be aligned with the universal harmony. The consecration is therefore an excellent method to ‘check’, to ensure that there is always an alignment with actions that are beneficial, and that there is always an integration in the universal flow of life.

Karma Yoga

Consecration is considered to be the foundation of the system of Karma Yoga – the path of reaching spiritualliberation through action. The act of consecration frees the practitioner from the chains of karma, which bind us to return again and again to reincarnate in this world.

A fundamental key in this regard is that through consecration, all the fruit or results of an action are offered to the Supreme Absolute.Ordinarily, when an action is done, karma is created – whatever results from that action, whether good or bad. Even if something very beneficial is done, such as helping a great many people, the ‘doer’ of that action or series of actions will still need to reincarnate to enjoy the good karma that they generated. From a spiritual perspective, the soul of that individual will be almost forever trapped in the endless cycle of death and rebirth, unless they are able to free themselves from those karmic chains.

By offering the fruit of all actions to God, those actions no longer belong to the doer. This is a sacrifice that is made, because the action is no longer done only for oneself, but as an offering to the Supreme Absolute. There must be a sincere intention to offer everything that will be done to God, in a state of openness and humbleness. In return, the practitioner receives the immense grace of a sacred life, as well as a state of inner freedom, freed from any attachment to the results of the actions. 

The method for performing the consecration is taught in our Yoga, Tantra and Kashmir Shaivism courses.

24 August 2022

“Woman created the Universe. She is indeed the very body of the Universe.

Woman is the foundation of all three worlds. She is the essence of our body.

There exists no other happiness but that bestowed by Woman.

There exists no other Path but that which can be opened by Woman.

There has not been, there is not, and there will never be

Neither yesterday, nor today nor tomorrow

Any other treasure superior to the Woman,

Neither kingdom, nor pilgrimage place, nor Yoga, nor prayer

Nor mantra, nor asceticism, nor bigger plenitude

But that offered by the Woman” – Shaktisangama Tantra, II, 52

There is a stir in the air, a subtle awakening, a breeze of anticipation that has stood the test of time, despite a persistent effort to suppress it. This stir, this force of love and life was revered in the ancient cultures, and especially within the Tantric Tradition.

The Tantrics worship and adore ‘Shakti’, in Sanskrit the ‘feminine power’, ‘force of nature’ or ‘energy’. Shakti is the personification of the primordial feminine energy. She embodies the force of realisation of Brahman, being the dynamic feminine aspect of God, the feminine nourishing vitality that allows Brahman to create all that exists, to preserve or maintain everything, and to make everything disappear.

Tantric tradition states, “Shiva, without Shakti, is Shava”, with Shava being a dead body, and, Shakti without Shiva is Kalila, or chaos, confusion, meaningless existence, Kachakula, the upheaval of values, rejection, and Maya, or illusion, disorder, entropy”.

The important union of Shiva and Shakti is symbolised by the Yoni and Lingam, which can be seen throughout India in the form of statues of the Shivalinga, and depicted in many works of art. The force of the consciousness, Shiva, would be powerless without the All-Embracing Energy of Shakti, sustaining and giving life to everything. In Christianity, it is also said that “No one can reach God the Father but through the Holy Spirit”, and the Holy Spirit is defined as God’s power to create and manifest everything in the world, which is the very definition of Shakti in Tantra. Beautifully, Shakti is interwoven in both traditions, showing her Universality.

Hence, the Tantrics placed huge importance on Shakti, or the Enigmatic Feminine Force. Especially as Shaktiis the energy that sustains everything, her value is unique and of supreme importance. Imagine a life without energy. Without her sustaining breath, it would indeed be a grey and lifeless world. We can see this in the revolution that occurs in a man’s life when Shakti comes to his doorstep. Opening the curtains, painting the walls, nourishing everything with her heart full of love, and thus bringing in the Sun, the source of Light and Life. As Tantra celebrates life and the conscious use of the energies, it is very natural that the Tantrics would revere Shakti, offering her the central position in their spirituality, honouring her value and worth.

Shakti is also the great initiatress, unlocking the hidden mysteries in the heart of those to whom she is connected.

Shakti exists in all women, and so within Tantra, all women are revered for their important role and the blessing that they shower upon life. And although Shakti is present in all women, her qualities may require an awakening through her spiritual practice. This is the awakening of the ‘State of Shakti’. As a woman brings this unique state of consciousness into her being, her spiritual force can be felt, and she is granted a mysterious initiating power, which awakens spirituality in others. Shakti is thus also the great Initiatress, unlocking the hidden mysteries in the Heart of those to whom she is connected, taking them out of the limitations of the physical world into the mysterious world of what is beyond.

In these difficult times, and more than ever, we need the Power of Shakti, the all-embracing Mother, to heal and unite. The Tantrics recognise and embrace her presence in their lives, unlike other groups within society both past and present, that have misunderstood, blamed, and even mistreated women. The modern world has pushed the awakening of the divine femininity into a shadowy corner, but she cannot hide there – it is impossible. In her radiance, she offers her abundant love and gives tirelessly.

Shakti can open the road for the next epoch, for Satya Yuga – the Age of truth.

The Tantric Spiritual Woman has an important mission in this present time. Her role is paramount in guiding humanity to a new way, to a superior stage. Through her nourishing energy, her power to give life and her connection to the Divine, she can open the road for the next epoch, for Satya Yuga – the Age of truth. Through being an example of spiritual aspiration, with a bold and unshakable faith, a loving heart, the ability to form close female bonds and connect with a sisterhood, as she recognises the Eternal Feminine in other women, and the huge humbleness that manifests from the heart of a spiritual woman, she can be a force to reckon with.

In today’s consumer society, blinded by superficial, horizontal tendencies, women are looked upon without seeing them. Many are unable to contemplate women, and to perceive the sacredness that women embody. Tantra teaches us to see profoundly, to transfigure women and truly recognise the role that she has in the world. But at the same time, Woman must learn to know and embrace her own greatness, and to assume this role with humility. This becomes possible when she embraces her spiritual heart, and aspires to live her life full of love and sacredness.

When a woman chooses to take on this role, she recognises her own qualities and her own limitations, and she aspires to transform herself. She challenges herself to step beyond her own mental constructs and limitations into a world where her heart lives freedom. Here the mystical essence of Eros and the pure cantation of love blossom like wild roses on the tree of delight.

Then, through her, we will feel every aspect of our lives touched by the sweetness and mystery she inspires.

by Magdalena Hau, Yoga & Tantra Teacher

10 August 2022

“A gram of practise is worth tonnes of theory.”

When properly assimilated, knowledge becomes wisdom, and we can start to see the changes such knowledge makes in our lives. We cannot simply touch knowledge on the surface, and then walk away from it imbued with deep understandings. No one can tell you how something is – you can only feel a deep understanding if it really moves in you. You need to taste it, digest it, and then allow its sweet nutritious value to seep into the soul of your being.

I can tell you how I make the most delicious cake in the world, but unless you savour it, you will never know how the cake is. And only when you really know how to make that cake, will you value its true worth.

From this perspective, the Yogis and Tantrics encourage spiritual practice as an important tool for individual evolution. It is an experiential path, not one of only reading books. Through practice and your own transformation, the knowledge becomes alive in your being, and the wisdom will sooner or later reside in your heart. If knowledge stays only as a sterile experience without living it, then it will stay on the surface and not echo and reverberate deeply within you. The teachings are guidance, but the most important ingredient is their actual use in life.

If knowledge stays only as a sterile experience without living it, then it will stay on the surface and not echo and reverberate deeply within you.

When we put in practice what we learn, we begin an eternal romance with transformation. We live in love with sadhana, with spiritual practice, we can clearly see when we easily slip into bad habits, and we learn to apply spiritual attitudes in daily life. We start to become truly independent as we know what we need to do and when, and we have the knowledge awakened within to live our lives aligned with universal principles and profound understandings.

Through practice we invite Divinity into our lives in an active way. Through practice we make our lives more sacred as we make a conscious attempt to turn the light on inside. No one can tell you what to think or how things are and make it truly believable. Deep understanding happens when we learn from our own direct experience. You need to see the results from the clinical trials of your life and your own experience.

We can learn a lot from children. They seek with a playful curiosity, and they learn from whatever they touch and see. Life unfolds during play, and they learn in their openness. In a similar way, by applying an open and non-sceptical attitude we can ‘see for ourselves’ the value of the teachings and be inspired by them.

With our hearts aspiring for true freedom, through practice we liberate the soul. By enthusiastically applying what we learn, we discover how the deepening of knowledge takes us beyond the limitations and inertia that can contain and restrict us. We see that through practice we become the connoisseur of active love in life, and each experience enriches our Heart, into the limitless freedom of our eternal nature. Through practice, we become aware of a freedom that can inspire our daily lives, that is truly authentic.

by Magdalena Hau, Tantra and Yoga teacher

09 June 2022

Bagalamukhi

In the Bagalamukhi workshop we learned about the Power of Stopping and Fascination.


In this goddess we realised the incredible power that resides in moments of hiatus, of stillness, and in breaks… How can we drive a car well without breaks?
We cannot… Even our breathing has a pause, to be able to continue pauses are needed.

It is in these pauses, this stopping of Bagalamukhi that we can re-focus, gather our potentiality, remember who we continuously Are, the unfluctuating essence of (our) being(ness).


It is in these pauses, this stopping of Bagalamukhi that we can re-focus, gather our potentiality, remember who we continuously Are, the unfluctuating essence of (our) being(ness). Those moments are filled with tremendous power – power to create, to change direction, to become aware of something we didn’t before… where epiphanies can suddenly sprout from our inner wisdom, that we can appreciate and make sense of an experience… it’s the full stop at end of a sentence, or the page break that allows us to change the chapter and start a new one.


It is also in Bagalumukhi that we understand the beauty of the eyes, the eyes that make us become lost in a fascinating Universe, perhaps our beloved, perhaps the eyes of a stranger that absorbs us into a painting, or a piece of art where our mind just stops, fascinated by the beauty of something we can’t quite grasp that took us over, onto another dimension for a few moments… and time just… stopped. Where did we go?


During the workshop we did some exercises that help us realise that stopping is not always so easy, especially with the experiences in which we feel pleasure, we tend to want to keep that pleasurable moment going… stopping in the middle of an exciting conversation, stopping when our stomach is full but that delicious dessert is just calling us, stopping when our soul is asking us to stop, but the world wants us to keep going. The most interesting thing is the peace we experience when we do stop, when we consciously stop. It is also the power to say “No”, where a boundary can be traced, but not as rigid rule, but as a natural response from our soul.

The most interesting thing is the peace we experience when we do stop, when we consciously stop. It is also the power to say “No”, where a boundary can be traced, but not as rigid rule, but as a natural response from our soul.


At the end of the workshop we were gifted with the fascinating beautiful dance of Catherine, who left us all speechless, lost and fascinated with her incredibly feminine energy, transpiring through every move, look, gesture. Somehow she reflected a power that we women naturally possess, but are not usually so aware that we have when we just allow ourselves to completely embody and relax into our femininity.


Bagalamukhi is that goddess that makes you want to find out more and more, to discover more and more as she keeps you lost in her the gaze of her eyes, taking you into infinity…

Feedback from the workshop series:

spiritual community of like minded people on a path of transformation

The great goddess Bagalamukhi – the power of stopping and fascination.

In this interview, our 4th-year Tantra student Vivienne interviews Tantra teacher Foca Yariv, about death and the perspectives spirituality can bring to the subject, about which Eastern and Western approaches can differ hugely. Foca has spent a great deal of time studying Eastern perspectives on death, to find out what we can actually learn from them.

Foca has held a workshop at Tara entitled “The Art of Dying” almost every year. The title of the workshop is a bit of a loose term, because the workshop is very much about how to live, not only how to die. Based on some fundamental perspectives and ideas found in the Tibetan Book of the Dead, or the Bardo Todol, the Art of Dying workshop helps participants understand the nature of death and why the spiritual path could not exist without it.

In this (25-minute) interview, Vivienne quizzes Foca on everything from the Tantric perspective on death to the blockages people face relating to death, to how a change of perspective can fuel spiritual transformation.

While this interview is not a preview of the upcoming workshop, it does provide some hints as to what might be revealed. Listen to the interview, and if you have any questions feel free to post in the comments. We will respond to them!

And if you would like to know more about the Art of Dying workshop, or to sign up, all details can be found here:


Kali, the great cosmic power related to death

“If it wasn’t for death, which is basically the confinement of time, there would be no incentive of transformation. Hence, we can say that this is one of the greatest gifts that is given from the Creator to the creature, because it is mobilising us.”

Foca Yariv, Tantra Teacher

The journey with the 10 Great Macrocosmic Powers continues. This month our wonderful Tantra and Shaivism student, Cintia gives us her reflections on a day with Dhumavati:

Like an invisible ghost we realised was always there, we could see the constant silent presence of Dhumavati in every moment of our life… for no second is the same, and when there’s an end, there she is, pointing towards the silent observer in us that is unchangeable

for no second is the same, and when there’s an end, there she is, pointing towards the silent observer in us that is unchangeable…

… and in those moments of the most agonising of pain, when we reached rock bottom, and life seemed to have no way out… Dhumavati came, and in her wisdom, showed us the light at the end of the tunnel. In each women there She resides, in every turn around moment just before – and even after – the fatal fall, then a moment of stillness where somehow we reached a profound wisdom, an incommensurable power within. We cannot explain where it came from, but it is not of this world.


She is also present in moments of profound pleasure, and of happiness, that we tend to want to grab on to and want to make last forever… and as we practised conscious touch and we became aware of her silent, vibrating yet still wisdom, we all seemed to reach a deeper level of our being, bringing us to a fullness of presence that we so easily forget, but that is filled with life, but not quite the way we feel life normally… and with awareness.

The very silent, still, and almost invisible presence of Dhumavait, touched our group of women deeply, and somehow we knew that none of us left that room the same,


The very silent, still, and almost invisible presence of Dhumavait, touched our group of women deeply, and somehow we knew that none of us left that room the same, something had been profoundly changed, but there seemed to be not much we could say about what exactly…

Feedback from the workshop series:

spiritual community of like minded people on a path of transformation

The great goddess Dhumavati – she who conceals all that is unnecessary in smoke. She is found in the great beatific void. As long as we have Dhumavati, we always have hope.

25 April 2022

The journey with the 10 Great Macrocosmic Powers continues. This month our wonderful Tantra and Shaivism student, Cintia gives us her reflections on a day with Chinnamasta:

With Chinnamasta we arrived at the sixth face of the goddess and as we came together it was as if we suddenly came to a gathering of Amazon warriors.


We drew our swords and in a few minutes we all seemed to bring a fiery knowledge of how to use them as we walked in our warrior queen mode, with our weapons for truth, high principles, justice and what is right.

The teachers felt like Chinnamasta Herself, manifested in our presence.

For those who have seen the Wonder Woman movie, it felt exactly like those early scenes with female warriors practising together and teaching other female warriors how to battle, as they guided us through the many exercises on a journey of touching our own courage. We saw our strength, that it is ok to stand up for what we see is not right in the world, that we can be fighters, speak up, and be assertive instead of damsels in distress, passively looking at what we clearly see to be wrong, that we don’t have to accept absurd rules, injustices.

The real fight starts within ourselves, with our own fears, our own inhibitions, our own limitations, our own tendency to stay and live small, of hiding and running away, and losing ourselves in confusion, letting ourselves be controlled by erratic states of mind and emotions that makes us reactive to whims of irrationality and lack of clarity…

That is why this magnificent, terrifying goddess is represented as cutting her own head off… an exercise we all did, as we each picked up our own swords and severed our heads (not literally of course), but as we did this in the space of profound silence, we met Grace and power as if Chinnamasta was birthed in us, through us, we could all feel Her presence in the room.

It’s that absolute focus that comes when we save a life, that complete clarity that knows exactly what to do in a crisis, that shamelessness to be completely who we are, to be wholesome in our femininity, when we forgive the unforgivable, when we face our fears and move ahead anyway.


A Goddess that at first glance seems to be about war and fighting, actually is about a profound state of peace, a core certainty from the heart of what is right, a firmness that is aligned with the godly Mind, with godly Justice and Wisdom, the highest of principles, the courage to love fully, unabashedly, and completely, and be fully in her own power and strength, to be who She is …

A lightning moment when we completely forget about ourselves and in a state of natural authenticity walk into the fire of a situation to do what we are intuitively guided is the right thing to be done. It could be to protect an innocent, or defend those who can’t, or make a wrong right… we have all had such moments in our lives when we are taken by a godly force of complete alignment, and in that moment there is no doubt or question, we know exactly what needs to be done and it comes from deep within… I guess the simple example to relate to is that of a mother who will do anything to protect her children, but there are many examples through history: Joan D’arc, Lady Godiva, Sojourner Truth, Mother Theresa, Princess Diana, Aung San Suu Kyi, Malala Yousafzai etc…
After this powerful workshop training on bringing out our warrior goddess, we were ready to face anything!

Feedback from the workshop series:

spiritual community of like minded people on a path of transformation

The great goddess Chinnamasta – the one who allows for the lightening transcendence of any state. She who gives detached contemplation of even life’s most intense experiences.

29 January 2022

The journey with the Maha Vidyas continues. This time we explored space, the spiritual heart, expansion, and so much more with the beautiful and gracious goddess, Bhuvaneshwari. Here our wonderful student Cintia shares some reflections from a day that seemed to touch on infinity….

In the Bhuvaneshwari workshop we met the primordial mother, who holds the immanence of knowledge and wisdom, and we were taken on a journey into the depths of Space, aided by the sublime background images of stars, constellations and galaxies. Being a space geek that used to stare and speak telepathically to the stars and cosmos at night in the sky, I was immediately surrendered to this Goddess.
It’s so rare to think about space, the space surrounding us. As one of the woman who attended said, “We are so used to touch what we consider concrete, solid, but very rarely do we touch space… – yet we are in Space, we are space, and space is in us too.”
Our planet stands suspended in a vast infinite Space.
Our body is only 1 percent solid and 99% space.

“We are so used to touch what we consider concrete, solid, but very rarely do we touch space… – yet we are in Space, we are space, and space is in us too.”


And then our heart is also Space, space that holds the vastness of Universes, the infinitude of love, the eternity of Spirit and the deepest unlimited truths, and like the primordial mother we hold life in the womb, also an empty space filled with life, magic, alchemy, the mystery of where we came from, and our mother came from, and her mother, and her mother before… and as the teachers guided us through this meditation we were suddenly connected to all our thousands of ancestors, who have created the magical portal of life and love through which we came.


We also expressed ourselves through dancing in space, find one another in the space inside our hearts with practical exercises, and we tasted the sense of freedom that expansion creates. Also how bringing to the heart all that we are about to take into our bodies, adds so much more flavour.


We explored the meaning of holding space in our hearts through kindness, like the nurturing mother who loves all of her children and there are no limits to how much she can love… In Bhuvaneshwari all humanity resides in the womb of Her heart, and when we treat others and ourselves with kindness we are embodying this great Cosmic Mother.

And what better way to manifest this than by melting in the affectionate touch massage each woman was able to offer to another, diving deeper into the essence of Bhuvaneshwari in our femininity that so naturally receives and so generously gives…
We also learned the importance of creating space, space to be creative, to stand still, to listen to our own heart, to our essence as a womb that envelops us, allowing us to expand, to manifest the fullness of our being, our gifts, the magnificence of our femininity and the Cosmic Goddesses that reside in the sacred spaces within each one of us.

Feedback from the workshops:

“I feel I know myself better and that I can manifest more of my feminine qualities!”

“I really appreciate being in the company of other women and exploring the Divine Feminine and how She manifests in me and my life. “

“Discovering more in-depth the nuances of the Cosmic Powers and the breadth of the gifts they manifest in our inner feminine world is such an enrichment and it brings so much joy to my soul!”

spiritual community of like minded people on a path of transformation

The great goddess Bhuvaneshwari – the one who is the canvas the entire universe unfolds upon. This Maha Vidya gives us the understanding of space in its most profound sense and allows us to centre in our spiritual heart.

19 January 2022

Over the past few months, the Ten Faces of the Goddess workshops have been moving and touching the souls of the women in our community.

Here are some reflections from one of the particpants, Cintia:

These workshops introduce the ancient Tantric knowledge of the Mahavidyas, the ten facets of the Divine Feminine that are expressed in many of the traits present in every woman.

Each workshop feels like a unique mysterious enticing dance of the Goddess touching each woman, who finds their own reflection in each Mahavidya, as they manifest the Divine Feminine qualities to life and unveil endless treasures within each of them.

As every session comes to a close, there is a feeling of bonding, sisterhood and for many a sensation of being part of the magnetic entrancing dance of the Goddess – part of Her body, and Her many faces.

In the Tara workshop each woman delved into a journey of love and compassion.

We were able to look deep inside the souls of the other women, and find a mother, a sister, a friend who is there not just to help those she loves, but the whole Universe. That was the face of Tara. That was the face inside each of us. That was the face reflecting back to us in the eyes and hearts of each woman; our own essence…

We found the power of the feminine in holding each one of us in love, support and presence… in holding a space of compassion, empathy and forgiveness for every sister, mother, daughter, wife, lover in each season of life, in times of smiles and times of tears… we felt like this for each other… we felt this Goddess power of Tara emerging in us, naturally uplifting each woman, bonding us naturally together as cells of Her Spirit and extensions of Her unconditional love, to all the beings in the Universe.

In Tripura Sundari women found the meaning of true beauty, love and harmony.

Women discovered that True Beauty is an Universal truth, that is essential to the growth and evolution of Humanity. When it is present it brings a sense of Harmony, elation, of reaching a higher ineffable understanding…it touches the soul. We witness the beauty that exists inside ourselves with a mirror exercise, and in every woman who allows herself to shine from within, in authenticity and the embodiment of her core feminine essence. We experienced how beauty is not only interior, but is present also externally in every feature, in every curve, in every unique feminine body, as all are manifestations of the Eternal Goddess.

In Tripura Sundari we also explored how beauty is also what animates art. Who has never been touched by a piece of art, poetry, a book, by music that brought tears to the eyes?

And love! Love… that takes us to the heights of human experience, that makes humans feel invincible, through which the most incredible miracles, the most unbelievable selfless acts became a reality. That love starts inside us first. And love is what unites us, what makes us whole, alive and what makes life possible and the Universe one!

Feedback from the workshops:

“I feel I know myself better and that I can manifest more of my feminine qualities!”

“I really appreciate being in the company of other women and exploring the Divine Feminine and how She manifests in me and my life. “

“Discovering more in-depth the nuances of the Cosmic Powers and the breadth of the gifts they manifest in our inner feminine world is such an enrichment and it brings so much joy to my soul!”

spiritual community of like minded people on a path of transformation

The great goddess Tara – the shining light who guides all spiritual seekers. Tara is one of the quickest of the Maha Vidyas to respond to our calls for help. She is also the bestower of grace and the one who can help with compassion and forgiveness.

The great Goddess Tripura Sundari. The one who governs love, beauty, elevated eroticism. And inspiration for all women walking the tantric path.